Year: 2017

Pearl of Great Price: Perfection of the Pearl

Pearl of Great Price: Perfection of the Pearl

PART 1: THE PEARL

THE PERFECTION OF THE PEARL

Is there anything in this world that you would give everything that you had for? I asked myself this question and thought of many things actually. I would sell all I had for almost any Van Gogh painting or a Rembrandt or other famous piece of art. Why? Because I could then sell the painting and buy back all my stuff with many millions of dollars leftover. That thing for which I would sell all for would simply be something worth far more than what I already had. All men in the world understand this way of thinking. It makes sense to give up certain goods to buy something worth far more than what they are giving up. We have a phrase for that, “Getting a deal!”

The merchant in this parable has found such a deal. He has found one pearl of great price and has sold all to have the pearl. What is it about this pearl that makes it so valuable? Let it be understood very clearly that this Pearl is Jesus Christ and Eternal life through Him.

Which is it? Is Jesus is the one pearl of great price? Or, is Eternal Life the one pearl of great price? Yes! To have Jesus Christ, that is to know Jesus Christ with saving knowledge, is to have eternal life.

And this is life eternal, that they might know thee the only true God, and Jesus Christ whom thou has sent. (John 17:3)”

And this is the record that God hath given to us eternal life, and this life is in the Son. He that hath the Son hath life; and he that hath not the Son of God hath not life (I John 5:11-12).”

Jesus said, I am the way the truth and the life… (John 14:6)”

The pearl is Jesus Christ and eternal life in Him for life and truth come from him alone. No man has eternal life and does not have Jesus Christ. No man has Jesus Christ and does not have eternal life. To have the one is by definition to have the other for Jesus Christ is eternal life.

We now understand that this pearl is Jesus Christ and eternal life in Him. But we come to another question – what is it about Jesus Christ that would lead the merchant in the Kingdom of Heaven to sell all and be found with Christ?

Have you ever heard someone say something like, “Is Jesus your greatest treasure?” Or, “Do you consider Jesus your greatest treasure?” Usually the man who says he believes in Jesus Christ will say “yes”. And that is very good. But how often do we consider and meditate on the treasure that is Jesus Christ? Why is He the Christian’s greatest treasure? What is it about this Christ that He would be called in this parable the one pearl of great price? With the picture of the perfect pearl in mind – is not Jesus the greatest and most valuable treasure because of one word, his perfection?

Ben Stahl, Elder

Pearl of Great Price: Introduction

Pearl of Great Price: Introduction

“AGAIN, THE KINGDOM OF HEAVEN IS LIKE UNTO A MERCHANT MAN,
SEEKING GOODLY PEARLS WHO, WHEN HE HAD FOUND ONE PEARL OF
GREAT PRICE, WENT AND SOLD ALL THAT HE HAD, AND BOUGHT IT.”

INTRODUCTION
Have you ever considered what it is that makes a pearl valuable? Why is it that some pearls can be several hundred dollars while similar looking pearls can be several thousand or even millions of dollars? According to gemologists the reason for the different prices has to do with two things: 1) the origin of the pearl; and 2) the characteristics and attributes of the pearl.

Where did the pearl come from? Did it come from rare oysters in the South Sea or was it made at an oyster farm in Kentucky? The pearl from the scarcest origin and with the highest difficulty of obtaining is the one that will command the most value.

What are the characteristics and attributes of the pearl? The larger its size, the higher the price it will likely command. The more symmetrical its shape, the higher its value. The luster of the pearl impacts the value. Is it transparent or cloudy? Does it reflect light very well or is it dull? The imperfections of the surface will impact the value. Are there many scratches and dimples or few? In other words, the greater the size, the closer the symmetry, the fewer the imperfections, the better the reflection, the higher the pearl’s value will be.

So why can one pearl be $100 and another $1,000,000? The answer comes down to just one word – perfection. The closer a pearl from a rare origin comes to perfection, the higher the value.

The merchant in Matthew finds such a pearl. He finds not many but one pearl. He finds not a pearl of small price but one of great price. He sells not some to acquire it but all to acquire it. This he does because he has found the perfect pearl! It is a pearl so perfect there never can be one better or more perfect. As such, with nothing better that he could possibly attain, this merchant of pearls sells all that he has and buys the perfect pearl. Who is this merchant? What is it about this particular pearl that makes it so perfect?

Study and meditation of the merchant necessitates knowledge of the pearl. In our meditations on the merchant and the pearl, we will consider the one pearl of great price that the merchant has found and then we will consider the merchant.

As we embark on this study we must realize that this one great pearl of great price is one that many have found but very few in comparison to all who have lived. It is freely offered to all and freely offered to you today. Do you have this pearl? Are you this merchant? If you are in the Kingdom of Heaven today then you have this pearl. Are you living and treasuring it as the merchant did? If you are outside of this Kingdom of Heaven, the Lord Jesus Christ calls all men now to look unto Him and be saved for He is the LORD and there is none other!

May the Lord use this meditation on His Word toward the end that Christians might know that they have eternal life and continue believing on the name of the Son of God. May the Lord use these meditations so that lost souls might come to the Father through the Son by the Spirit and take possession of the one perfect pearl of great price.

“AGAIN…”

In the opening pages of Scripture God introduces Pharaoh, King of Egypt, who is greatly troubled by two dreams. When Joseph is introduced to the king as an interpreter Joseph begins his interpretation in Gen. 41: 25 by telling Pharaoh that the dream of Pharaoh is “One”. Pharaoh had two dreams but Joseph tells them they are actually one in meaning. At the end of the interpretation, Joseph elaborates; the dream was doubled “because the thing is established by God…”

The repetition of God’s instruction is a regular event in His Word. The Lord repeats things in His Word for many reasons including to affirm that it is true, highly important, and we can rely upon it with certainty. He also repeats it because man is so prone to ignore it, forget it, deny it, or skip it. Between Isaiah Chapter 40 through Isaiah Chapter 50 the phrase, “I am the Lord and there is none else” or a phrase similar to this is repeated dozens of times. Why? So the whole world would hear it; so that the elect would believe it; so that Christians might remind each other of it; so that we might repent of denying it; and so that we might delight in the Triune God. God does not deliver to us the account of Christ’s life, death, and resurrection but one time only – rather he does it four times in complete narrative and countless other times by reference in the remainder of the New Testament.

This pattern is repeated in the parable of the merchant and the pearl. In Matthew 13:44, the Lord has shown the value of the treasure of Jesus Christ and he is doubling that parable and instruction in the parable of the merchant and the pearl. Why? Jesus is establishing the importance, reality, reliability, and truth that to have Christ is the greatest treasure in all the world and no worldly treasure can compare. This theme is not unique to our parable today but is throughout Scripture, perhaps most explicitly in Philippians 3 and the opening chapters of  Ephesians in the New Testament while hitting high notes in Psalms and Isaiah in the Old Testament.

The Lord is revealing truth whose importance and value to lives cannot be over-emphasized. Are you listening to Him through His Word? If you are a Christian: do you recognize the treasure that you have? If uncertain of your standing, do you want this treasure you read of? May the Lord grant to all men eyes to see, ears to hear, minds to understand, all with the blessing and work of the Holy Spirit who alone makes this hearing, seeing, and understanding possible.

I do not presume that this short series of meditations on the merchant and the pearl will do or even could do full justice to a passage of God’s Word that deals with his beauty and perfection and the way of the man who has found Him. However, I do pray that these letters will delight the heart, convict of sin and self-deceit, destroy and lingering chains of love for the world, increase our love for the true Christ, and persuade us to pursue at all cost, for the whole of our lives, the saving knowledge of Jesus Christ whose wisdom and glory surpasses all understanding and whose own power brings us to attain the glorious resurrection of the dead. May the Lord use these meditations for His glory and His people’s good.

“THE KINGDOM OF HEAVEN…”

What is this Kingdom of Heaven? The Kingdom of Heaven is a familiar phrase but probably one that results in a variety of definitions. In Matthew and in the other gospels, Jesus defines the Kingdom by showing the Kingdom of Heaven (Kingdom of God) in a variety of ways.

He shows what the Kingdom of Heaven looks like by showing the people who are in the Kingdom of Heaven – those who are not ashamed to call Jesus Christ their God. Those in the Kingdom of Heaven are the good soil on which the seed of the Word of God has been sown. Those in the Kingdom of Heaven joyfully submit to Christ as the Sovereign Lord of their lives. The way into the Kingdom of Heaven is spiritual and we may enter it truthfully in this life through the new birth (regeneration) accomplished by Jesus Christ, applied to us by the Holy Spirit, according to the love and election of God the Father.

The people whose God is the Lord are in the Kingdom of the Lord. The King of the Kingdom is of course Jesus Christ and He is reigning now putting all His enemies under his footstool and subduing all His people to Himself. And it is into this Kingdom that Jesus Himself calls all men to enter through the gifts of faith and repentance (Mark 1:15). Now in the parable of the merchant and the pearl Jesus shows what the people in the Kingdom of Heaven are like and what it is that they have. They can be compared to, they are like, a merchant man who is seeking goodly pearls. This merchant finds one pearl of great price, sells all that he has, and buys the pearl of great price. Christians (the elect/believers/the saints), are like this merchant man. They have the pearl of great price.

For those who are currently outside of this Kingdom of Heaven or do not  know if they are in the Kingdom of Heaven, the Lord Jesus Christ freely offers entrance into this Kingdom. All men are called today, right now, to look unto Him, repent, believe, and be saved. God is the Lord and there is no other Savior!

Ben Stahl, Elder

The Grace of God to a Dead Dog

The Grace of God to a Dead Dog

The moment anyone sees the title of this introductory article, he or she might think or ask, “Is there such thing as the grace of God to a dead dog? Isn’t the saving grace of God directed and applicable to human beings, not animals?” And the answer obviously is yes.  The grace of God was revealed to us all through Jesus Christ to save sinful human beings like us from the power and death of sin.

If that was the case, why are we making a reference to a dead dog in relation to the grace of God?

It is because in 2 Samuel 9:8 we see Mephibosheth Jonathan’s son describing himself to Kind David, who was showing him the kindness of God, as a dead dog. It was in the encounter of that crippled man by the name of Mephibosheth with King David that we discover the hidden mystery of the saving power of God’s grace to the human sinners who spiritually resemble a dead dog.

“Like a dead dog?” you might ask. You might even object that what we see in 2 Samuel chapter 9 is a clear story of King David’s kindness to the poor and lame Mephibosheth and the heartfelt gratitude of Mephibosheth to the King. The chapter does not say anything about grace or salvation.

And that would be a fair assessment of the story, but it is not a full understanding of the spiritual mystery in the chapter. Remember what Jesus Christ our Lord said about the purpose of the Books of the Bible.  “These are my words that I spoke to you while I was still with you, that every-thing written about me in the law of Moses and the Prophets and the Psalms must be fulfilled” Luke 24:44.

You see, according to Jesus Christ, the whole Bible is about God and how God saved us through the person and work of His Son Jesus Christ. And that includes the story in 2 Samuel 9. In that chapter, we have the loving and saving covenant of God discussed and revealed through the kindness of King David to Mephibosheth. We also see the crippled man, who received the undeserved kindness of God through kind David, recognizing the reality of his true spiritual condition as a dead dog who has been transformed, by the grace of God, to become the beneficiary of the eternal that only God can give.

What you have in 2 Samuel 9 is a marvelous display of justification by grace and through faith in Jesus Christ alone.  If you really want to dig in more into the mystery of Salvation by the Grace of God alone and through faith in Jesus Christ alone, I really encourage you to watch or listen to the Rev. Dr. Nick Willborn’s message, titled “Grace to the Dead Dog”, during last Sunday’s morning worship service here at Redeemer.

Listen to the sermon and discover more of the beauty of grace!

Pastor Zecharias

The Christian and Enduring Faith

The Christian and Enduring Faith

In Hebrews 10:32-39, we see the author of the Book of Hebrews exhorting the believers of his day to display an enduring faith in their struggling faith at the time. Some of the confessing Christians in the Church of his day were giving an indication of spiritual instability in their Christian living, as a result of the persecution that they had been facing because of their faith in Christ.

Hence, the writer of Hebrews, as a good and caring pastor would do, told them that they were in need of endurance (Hebrews 10:36). He calls them to the refreshed life of an enduring faith by exhorting them in three ways. Each of these three ways had to do with remembering:

1. To remember how they started ( 10:32)
2. To remember how they suffered for the cause of the gospel in the past (10:32-33)
3. To remember what they already have embraced ( 10:34-35)

The author, by reminding the Christians about these three good qualities of their track records in the past, calls them to be resolute in not throwing away their confidence in Christ Jesus.
He calls them to fight the spiritual amnesia that they have been suffering from by exhibiting endurance in their Christian suffering. But what is the kind of enduring faith to which the writer of the Book of Hebrews was calling his readers? How do Christians display it in their Christian life, so that from how they respond to persecution and hardship in life, because of their association with Christ and other believers who suffer for the sake of the gospel, it would become visible and perceptible that they are not shrinking back from the faith?

If you want to know the answers to these questions and learn more about what enduring faith is, I would encourage you to go to our church’s website and watch or listen to the sermon on Enduring Faith which was delivered last Sunday, October 1, 2017.

 

May the Lord bless you with the message and as you endure for His glory!

Pastor Zecharias

A Deadly and Unpardonable Sin

A Deadly and Unpardonable Sin

What is the one particular sin that God will never tolerate or forgive? It is a sin that draws a person closer to heaven but then suddenly takes him to eternal damnation in hell. What do you think this sin is?  According to what we read and see in the Book of Hebrews 10:26-31, it is the sin of apostasy.

Apostasy means falling away from the truth of the gospel.  When a person receives the full disclosure of Who Christ is (Christ being the way, the truth and the life) and intentionally and purposely rejects that truth, the sin that the person commits against the Lord is called the sin of apostasy.

In his discussion of the sin of Apostasy, the author of the Book of Hebrews makes it clear that those people who commit this deadly sin against the Lord and his son Jesus Christ will receive severe punishment from God.  In fact, in Hebrews 10:26, the writer of the Book of Hebrews tells us that there will not be a sacrifice that will atone for the sin of apostasy.  And the reason for that is because the sin of apostasy is a sin that an apostate (a person who rejects Christ and His sacrificial blood) commits against the Lord deliberately and constantly after receiving the full knowledge of God and salvation.

It is for that reason that the author of the Book of Hebrews exhorts and reminds us that for those who reject Christ intentionally and perpetually, there will not be mercy from God. They should expect a fearful judgment and a fury of fire that will consume them as adversaries.  (Hebrews 10:26-27)

Often when people hear such a warning from God through preachers, they try to deny and reject it by hiding in a wrong conception of God’s love towards sinners.  One of the common arguments that people try to present is that God is the God of love and he would never send anyone to hell.

But the Bible over and over again (in both the Old and New Testaments) shows us clearly and undoubtedly that God is both the God of love and justice. God through his eternal love and mercy forgives repentant sinners and saves them through the perfect sacrifice of His son Jesus Christ on the cross.  But at the same time God is holy and hates sin. He specially will never tolerate the sin of apostasy and punishes it with his anger in hell forever. The words from Psalm 7:11 “God is a righteous Judge, and a God who feels indignation everyday” are a clear evidence of that.

But why is God angry towards the sin of apostasy in this way? Why is there no mercy and sacrifice for the sin of apostasy at the end of times? Doesn’t that contradict the idea of God being the God of love?

Well, if you want to know the answer to that question and hear more about the nature and character of the sin of apostasy, I invite you to watch or listen to last Sunday’s sermon entitled “The Fruit of Apostasy”.

 

May the Lord bless your hearing and meditation on it!

Pastor Zecharias

Draw Near to God

Draw Near to God

Let us draw near to God!

Those of you who carry your mobile phone with you enjoy receiving text messages from people whom you love very much.  In fact, there are times that you almost risk your life by reading text messages from your friends and typing a reply to them while you are driving on a busy road.

Why do you think you go to the point of even endangering your life by reading text messages while driving?  It is because you love the person from whom you receive the text message and you want to have a conversation with that person even at inconvenient times. You want to have communication with the person whom you love so much.  In a sense, you want to be close to your friend even under difficult circumstances. We do that with our human friends all the time. But I wonder how much of the time of our days or weeks we give to our God in order to draw near to him for worship and fellowship?  Let alone risking our lives to draw near to him as we do with texting, how much of our time do we dedicate to have communion with our God in private and public worship?

Remember, worship is the highest desire of the heart of our Creator from his people. We have been created for the purpose of worship. And it was for that very purpose that the writer of the Book of Hebrews, in Chapter 10:22, exhorts us to draw near to God with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water.

You see, the reason why God wants you to draw near to him at all times is to fulfil his purpose of creating you and to consecrate yourself for His glory by separating yourself from the wicked way of the world around you.  The temptation that the Jewish and Gentile Christians at the time of the writing of the Book of Hebrews faced was that the world and people around them were trying to draw near to God through animal sacrifices. These were never intended to be a direct access to the presence of the Holy God for worship.  What most people around them were doing and the fiery trials that they were facing from the only approved religion of Judaism at the time was the result of their failing God in the area of worship.  Because of that, the author of the Hebrews tells them not to follow the wrong crowd in the principle of worship, but instead to worship the Lord through the new way that Christ has opened for them by his perfect blood.  It was to that effect that he exhorted them with these words:

“Therefore brothers , since we have confidence to enter the holy places by the blood of Jesus, by the new and living way that he opened for us through the curtain , that is, through his flesh, and since we have a great priest over the house of God, let us draw near to God” Hebrews 10: 19-22.

As you can observe it in the Scripture very easily, the reason why God the Father sent his son to the world was not only to remove our sins by his perfect death (sacrifice) once for all but also to bring us near to God the Father for a sweet and uninterrupted time of worship and communion with our heavenly Father. But the question is, how does a person draw near to God with full confidence?

How do we worship God continually with a pure heart and cleansed conscience?  If you are really serious about true and biblical worship and you want to know how the blood of Christ makes you qualified for the kind of worship that pleases God, I encourage you to listen to the whole sermon on Drawing Near to God that was preached last Sunday morning here at Redeemer.

In the love of Christ!

Pastor Zecharias

 

What God Wants

What God Wants

Are you thinking of what God wants?

We all are living in a world where almost everyone thinks about what he wants in life. Both children and adults in today’s world are infected by a disease called “I want”. I am sure you also suffer from this kind of illness as I do from time to time. Those of us who are believers, and who know that God does not want us to be greedy and self-centered, need to think more about what God wants from us than what we want from him.  In the Book of Hebrews 10: 5, the author of the Hebrews, being inspired by the Holy Spirit, exhorts us with these words, “Sacrifices and offerings you have not desired.”

With those words the writer reminds us of two things:

  1. Worship is God’s greatest concern
  2. God wants his people to be mindful of what kind of worship pleases God today

Even before the incarnation of Jesus Christ and his death on the cross, God required the people in the Old Testament to worship him through the means of the sacrifice and offering of innocent animals.

However, those sacrifices did not have any power to remove the sins of God’s people, but served as reminders of the misery and consequences of sin. The blood of the animals which was poured on the altar at the Tabernacle reminded all the people who came to worship God that sin caused the death of the innocent animals, as it will bring the killing of the innocent son of God Jesus Christ our Lord who became the perfect sacrifice for the redemption of God’s people.  The one single sacrifice of sin which satisfied the wrath of God for lost sinners and fulfilled the demands of God’s Holy Law perfectly was the once for all sacrifice of Jesus Christ.  Only that sacrifice is the ground for our salvation and justification.

Today, many people try to make themselves right with God or find favor in the eyes of God by offering animals as a sacrifice for their guilt and sin. But Jesus Christ himself, through the writer of Hebrews, said that is not what God wants. Some people try to find acceptance in the presence of God by giving money to the work of God’s kingdom, and by trying to keep the commandments of God as a way to have justification before the Holy God.  But the Bible rejects all those attempts by telling us that no one can be perfect by keeping the law of God and all our righteous acts are considered to be like filthy rags before God’s measurement of perfection.  So what is that sacrifice that can make a person acceptable in the sight of God? It is the sacrifice of Jesus Christ.  God the Father wants us to come to his presence to worship him through the one and only sacrifice of Christ by which we have been redeemed and cleansed.  Have you been washed by the blood of Jesus Christ? Are you worshiping God depending on the perfect righteousness of Jesus Christ that has been imputed up on you by faith?

That is the only sacrifice that reconciles sinners with God and gives repentant sinners a direct access to God the Father for true worship and communion with the Holy God. If you are wondering how this can be, and you also want find out more about the new way that Christ opened for you to have a living relationship and fellowship with your Creator and Redeemer, I humbly encourage you to listen to last Sunday’s Sermon on Hebrews 10: 1-18, titled “The Sacrifice God Wants”.

It is time to think about what your God wants, my friend!

In the love of Christ!

Pastor Zecharias

Conclusion to Lord’s Prayer

Conclusion to Lord’s Prayer

Dear Brothers and Sisters,

Greetings in the name of Jesus Christ our Lord and our Savior who is coming again even as His disciples saw Him go!

No theology without doxology! Perhaps you have heard this statement before. What does it mean? Theology is the study of God. Doxology is the praise of God, the exultation of God, the splendor of God. We sing a doxology each Lord’s Day morning in the worship service that gives praise to the triune God, Father, Son, and Holy Ghost. Theology is of very little use to us if it does not have as its end and its purpose doxology. That is to say, theology that does not center on the praise, glory, and splendor of God does not help us at all.

Many people today are disenchanted with doctrine and theology because they have seen it presented in a way to win a debate or to demonstrate someone’s knowledge. But proper theology and doctrine that has as its goal the praise and glory of God is essential to the Christian life, for without the true knowledge of God no man can be saved. For how can we have faith in One we do not know?

We see this in the theology of the resurrection of Jesus Christ. Christ did not faint on the cross and revive later; He was not moved and hidden by the disciples. It was not a different person three days later walking on the road to Emmaus, but it was the God-man Jesus Christ who died on the cross and rose from the dead on the third day. This doctrine should be used to fight against those that would deceive God’s people, and it is used properly in bringing glory and praise to God who raised Jesus from the dead. The doctrine of the resurrection should be used to give glory and praise to God who promises to raise us from the dead even as Christ rose. The doctrine of the Resurrection should give glory and praise to God who has all power to raise us from the dead and who loved us so much He promised to do so. This is why we sing of the Resurrection because it is a great doctrine and it brings glory to God.

Why is the theology of the end times so important? Is it so that we can win arguments with our dispensationalist friends? Or is it so that we might be comforted by the truth that Christ who went up into the clouds of His own power is coming again even as He went? Is Christ’s teaching on the end times so that we will dismiss it and say it does not matter, or rather that we might praise God who will reunite soul and body in the last day and reign over us in perfection and glory in the new heavens and the new earth forever? There is no useful theology without doxology.

The same is true of prayer. Over the last year we have had a series of letters on the Lord’s Prayer teaching us from Scripture how to pray properly using the Lord’s prayer as Jesus designed it when He gave it to His church. By God’s grace we have seen throughout that the focus has always been on the person and work of Christ, on the glory of God the Father, and on the fellowship that we have with the Holy Spirit. So there is certainly a doxology that runs through each of the petitions. But this doxology is most clearly seen in the conclusion of the Lord’s Prayer which is, “for Thine is the kingdom and the power and the glory forever, amen.”

God is teaching us here at the end of the Lord’s Prayer that our prayer should have as its end, its purpose, and its goal the glory and praise of God. This conclusion is teaching us to take our encouragement in prayer from God only because it is God only who has the kingdom and all power and all glory forever and ever.

In Daniel’s vision in Daniel 7:13-14, Daniel sees the Son of Man, Jesus Christ, coming with the clouds of heaven. He comes before the Ancient of Days who gives Him an everlasting dominion that will never pass away and a kingdom that will never be destroyed. Brothers and sisters, this is the God to whom we pray, and so our prayers to Him must be to the end that His name would be honored and praised; that His name might be exalted; and that His name might be given much glory. So as we close our prayer we do so not with a request but with a doxology, with the praise of God. It is not a request for God’s praise, but rather a declaration of His praise; For He has the kingdom, and the power, and the glory forever and ever.

Some would suggest that our prayer should only be made up of petitions and that it should not have theology in it. Yet in the testimony of Scripture we see the Lord’s Prayer taught by Christ and the prayers of God’s people to Him rich in theology and rich in doxology. We see the elders in Revelation casting down their crowns before Him and confessing that God alone is worthy of all glory, honor, and praise. We see the seraphim confessing “Holy, holy, holy is the Lord of Hosts: the whole earth is full of His glory.” Prayer, brothers and sisters, rightly exults and honors the name of Christ, for we are speaking to Christ. He calls us to make our requests and petitions known before Him. And He is the one who is all powerful, who has all authority in heaven and earth and brings all things to pass, so we must confess these things about Him with regularity. The Israelites did this in the Old Testament as they recounted His deeds in prayer with the refrain, “for His mercy endureth forever.”

God has given us means to testify that what we have prayed is heard and will be carried out in a manner that glorifies God. This testimony is very simple, in fact, it is just one word. The word is “Amen.” It is very common these days to hear prayers that do not end with this word. If this is our practice let us be encouraged to change our practice to ending our prayers with this word, Amen. What does it mean? The word simply means, “So be it”. That is to say, we are confessing with this word that what we have prayed we are fully confident that God is all powerful to accomplish, that what we have prayed is in the hands of the Almighty God and we rest assured He will do according to His will. So the Shorter Catechism teaches that in testimony of our desires and in testimony of our assurance that God will hear us, we say amen!

Brothers and sisters, may this series of letters increase our faith and help us to pray, and in our prayers to ascribe kingdom, power, and glory to our holy God, who came nearly 2000 years ago to live a perfect life on our behalf; who died on a tree on Calvary; who shed His blood to satisfy the wrath of God for our sins; who covered us with His own righteousness; who did not stay under the power of death but on the third day rose from the dead; who ascended to heaven; and who is coming again with great glory, with a shout, with the voice of the archangel, and with the trump of God. Let us pray with all confidence to this great God for He is our God, forever and ever, and He surely hears us, amen!

Ben Stahl, Elder

Sixth Petition: Deliver Us From Evil

Sixth Petition: Deliver Us From Evil

Dear Brothers and Sisters,

Greetings in the name of Christ Jesus our Lord who rules and reigns over all, is subduing us more and more to Himself, and is restraining and conquering all His and our enemies!

I remember reading an article not too long ago by a pastor counseling people tempted to various sins, including pornography and homosexuality. In this article the pastor explained how people in such sin, and pastors who counsel them, need to understand that these will be life-­long struggles and temptations for the individuals currently facing them.

Throughout the evangelical world, including in several Reformed denominations, bloggers and book authors are engaged in heated battle over the idea that sexual attraction to someone of the same sex is not a sin but rather an acceptable attraction within Christianity. The term often given to people with this attraction is the term “gay Christian.”

It is becoming more common for a Christian to be identified, not by their Savior, but by their sin. In all of Scripture and church history, one is hard pressed to find a time where a Christian, one who is a believer in and follower of the Lord Jesus Christ, has found identity in a sin he or she is battling. There is likely a close connection between the sin of same sex attraction and the desire to be identified by it, but that is a discussion for another time. How should we as Christians think of the contrast between struggling against sin and our identity in Christ Jesus our Lord? Should Christians think of those particular sins, which they knowingly battle regularly, as sins that will be equally tempting for the rest of their life? Should Christians give in and stop wrestling against prevailing sins? What are we to do?

Our Lord Jesus Christ told us how we should think about these questions when He taught His disciples how to pray. The last petition of the Lord’s Prayer is, “Lead us not into temptation but deliver us from evil.” This great petition answers and addresses so many of the issues that are perplexing so many churches and so many Christians today when it comes to sin. Jesus tells us to pray to God our Father that we would not be led into temptation but that we would be delivered from evil. How can we pray this when sin seems at times to rage so freely within us?

At least part of the reason we face such challenging questions about sin is because the truth of Christ and His work has been so weakened in the preaching of many churches around the country and around the world. If pastors are telling people to expect to be dealing with the same temptations all their lives, they are diminishing the power of the Holy Spirit in the gospel of Jesus Christ. What did Christ accomplish for His people? What did Jesus come to do?

Remember Christ’s earthly ministry. He did three primary things in His work: 1) He preached, calling all men to repent and believe; 2) He healed the sick and cast out demons; and 3) He performed great wonders showing that all creation is under His powerful hand. Why did Jesus heal the sick? Why did He perform great miracles such as calming a great storm and feeding 5,000 people? Was it not to show a great truth? “But that you may know that the Son of Man has authority on earth to forgive sins…I say to you, rise, pick up your bed and go home” (Luke 5:24). Jesus performed great signs and wonders so that all men might believe on Him as He truly is, the Christ, the Savior of His people, that all men might know that Jesus Christ came to save sinners. And what happens when Jesus saves sinners such as you and me?

“Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.” (I Cor. 5:17).

“We know that everyone who has been born of God does not keep on sinning, but he who was born of God protects him, and the evil one does not touch him.” (I John 5:18).

“For you did not receive the spirit of slavery to fall back into fear but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!” The Spirit himself bears witness with our spirit that we are children of God.” (Romans 8:15-­?16).

“But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ – by grace you have been saved…” (Ephesians 2:4-­?5).

“For at one time you were darkness, but now you are light in the Lord. Walk as children of light…” (Ephesians 5:8).

“Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.” (I Cor. 6:9-­?11).

Brothers and sisters, when we are saved, something happens to us. The old man is killed. We are not the old creation but a new creation. We are no longer of the darkness but we are of the light. We are no longer slaves but children of the living God. We are not members with sin but members of the body of Christ. So then, we can no longer be identified with sin, which is darkness, but we are identified with the light, which is Christ Jesus. There is no overlap. The terms “gay Christian”, “drunk Christian”, “swindling Christian”, and the like are oxymorons. That which is darkness cannot be the Christian’s identity. Christ has made us, who once were dead in sin, to be alive in Him.

And yet, we still wrestle with sin. The things of the world still tempt us. Some of you reading this may face that fact like I do and wonder at times if you can truly be a Christian. Perhaps you cry out like the apostle in Romans 6:24 “O wretched man that I am! Who will deliver me from this body of death?” And if you do, you must also cry out, “Thanks be to God through Jesus Christ our Lord…there is therefore now no more condemnation for those who are in Christ Jesus.” Christ Jesus has destroyed these prevailing sins in our lives and has told us to pray to Him, “Lead us not into temptation but deliver us from evil.”

There are many remedies against sin in our lives. Many good books have been written about these remedies. Primarily, God has given us His Word and Spirit and has told us to pray to Him for His help. This sixth and final petition of the Lord’s Prayer is teaching us to ask God to keep us from being tempted to sin. And it also teaches us to ask the Lord to support and deliver us from sin when we are tempted. He who has told us to pray this petition will answer it for His children.

Dear brothers and sisters, do not fall for the device of the devil that says, give in to sin, you cannot defeat it. Rather, pray to God your Father that He might deliver you from temptation and evil, that he might remove all sinful tendencies and temptations. Even the most scandalous temptation can be conquered through Jesus Christ who became sin for His people that we might become the righteousness of God in Him. Those who are now called and identified by Christ’s name once were identified by very serious sins. But we were washed, justified, sanctified, cleansed by the washing of regeneration by the Spirit. So then, pray to God to deliver from temptation and He who is able to do abundantly more than we can ask or think can and will defeat the worst of sinful temptations within you. He who has called you to pray for deliverance from temptation will surely do it!

Almighty and ever-living God, our Father

Thank You for sending Your Son our Lord Jesus Christ to die for our sins.

Thank You for regenerating us by Your Holy Spirit.

Thank You for conquering sin and the darkness that we once were in

And bringing us into the glorious light of Jesus Christ

Our Father, we confess how prone we are to sin and temptation

At times we feel overwhelmed with the temptations that so easily beset us

But You, O God, are great and full of power and mercy

Have mercy upon us and lead us not into temptation to sin

May You make us to flee, even as Joseph, from every opportunity to sin

Cause us to hate that which is of the darkness and to love that which is of the light

We ask that You would deliver and support us when we are tempted

That we might not be given over to any sin

But rather delivered and freed from it

And brought to repentance and sorrow for our sin

Build us up in all holiness, righteousness, and truth

Even as we see the great day of the Lord approaching

We pray this trusting in You to fulfill this request

For it is in accordance with Your will

So we pray it in Jesus’ name Amen.

 

Ben Stahl, Elder

Fifth Petition: Forgive Us Our Debts

Fifth Petition: Forgive Us Our Debts

Dear Brothers and Sisters in Christ,

Greetings to you in the name of Jesus Christ our Lord and our Savior who has washed us with His blood, clothed us with His righteousness, and adopted us as His children!

What are your 10 favorite psalms?

As you consider this answer, perhaps you are listing such psalms as Psalm 23, Psalm 1, Psalm 100, Psalm 46, and Psalm 136. Many might also include Psalm 51. This 51st psalm is David’s prayer of confession to the Lord for his breaking the second table of the law specifically with Bathsheba and Uriah her husband. The psalm opens up in a memorable manner: “Have mercy upon me, O God, according to thy loving kindness: according unto the multitude of thy tender mercies blot out my transgressions. Wash me thoroughly from mine iniquity, and cleanse me from my sin” (vs. 1-2).

Underlying David’s prayer life and our prayer life are faith and truth. The faith is not in ourselves but in Jesus Christ who is the author of our faith. “For he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him” (Heb. 11:6). We can say that he who comes to God in prayer must believe that God is. More specifically, He that comes to God in prayer must believe that God is who He says He is in His Word.

Jesus taught His disciples to pray, “Forgive us our debts as we forgive our debtors.” We pray this prayer often, but what does it mean to pray this petition with faith and truth?

David’s prayer of Psalm 51 has always intrigued me. Here he cries out to God for forgiveness and asks God to blot out his transgressions, to wash him from his iniquities, and to cleanse him from his sin. Transgression, iniquity, and sin: why does the Psalmist use these words? Surely David is confessing the weight and gravity of his sin, but what does David’s prayer have to do with faith and truth?

David is often referred to in Scripture as a man after God’s own heart. When David prays, he prays with faith. Walking by faith, David’s heart was tuned to the Word of God even though he was a fallen and sinful man. How better do we see that than in the psalmist’s inspired prayer of repentance? He prays not according to his own imaginations of who God is but rather according to the revelation of who God is from God’s Word. “The Lord, the Lord God, merciful and gracious, longsuffering, and abundant in goodness and truth, keeping mercy for thousands, forgiving iniquity and transgression and sin…” (Exodus 34:6-7).

God reveals Himself to Moses as the God who is merciful and gracious, the forgiver of iniquity, transgression, and sin, and David prays to the merciful God asking Him to forgive exactly what He  has promised: iniquity, transgression, and sin. This is the prayer of a man after God’s own heart. This is the effectual fervent prayer of a righteous man. This is how we should pray to the Lord as we ask Him to forgive us of our sins. We should pray in accordance with God’s Word, by faith, believing that He is who He has revealed Himself to be in His Word.

So praying with faith means praying according to the revelation of God Himself in His Word that He is who He says He is and that He does what He says He will do, and we rest in the knowledge of this truth as we pray. The Lord is Almighty God, holy in all His works, wonders, and ways, perfect in righteousness, merciful and gracious, longsuffering, abounding in goodness and truth, keeping mercy for thousands, forgiving iniquity, transgression, and sin. This is the God whom we come before in our prayers, including our prayers of repentance, and this is our God in whom we believe, rest, and hope, and in whom we have eternal life by His blood.

Now notice also that while we must come before God in faith, we also come before Him in truth. What does it meant to come before the Lord in truth when we pray? Jesus says to pray, “Forgive us our debts as we forgive our debtors.” There is an assumption made by Jesus of Christians when they pray – that Christians themselves will be forgiving others. Jesus says in Matthew 6, “If you  forgive others their trespasses, your heavenly Father will also forgive you, but if you do not forgive others their trespasses, neither will your Father forgive your trespasses.”

When we come before the Lord seeking forgiveness we must do so in truth, not as the hypocrite who desires something of God but will not grant that same thing to another who seeks it of him.
Remember the parable of the servant who owed his master much and was forgiven all, but threw in prison his fellow servant who owed him but a penny. How much more will God do to us if we ask Him for forgiveness of our sins but will not forgive those who ask for our forgiveness?

Praying truthfully does not mean we must forgive sin against us though the sinner does not ask forgiveness for the sin. God says “If we confess our sins, he is faithful and just to forgive us our sins.” However, if someone comes asking forgiveness for sin, and we deny it, we should not expect God to forgive us – we are playing the hypocrite. Similarly, if someone asks for forgiveness and we grant it verbally but not in action, we should not expect God to grant us His pardon – we are playing the liar.

On the positive side, if we grant forgiveness to those who ask it; if we pray in faith to our God who is the only living and true God; if we receive and rest on Him as our only hope in this life or the next; then we can have great confidence in asking God to forgive us for He has promised to forgive us our sins. It is God’s very character to forgive sinners for He is the gracious and merciful God who forgives iniquities, transgressions, and sins. Do not doubt this, for to doubt it is to make little of Him who is very great. Do not deny this, for to deny it is to deny the truth. Do not reject it, for to reject Jesus Christ, the God-man, is to reject the only way of salvation for sinners. All who come to Him will be saved unto everlasting life.

May the God of all mercy and grace fill us with all joy and gladness, as we confess our sins before Him. For we know that He who is the giver of faith and repentance will in no wise reject that which He has given. We also know that He who sees all  things has defeated sin and death and will surely forgive us as He has promised. Brothers and sisters, cry out to the Lord in faith and truth and He will surely hear you!

Almighty God our Father
There is none great like You for by Your hand all things are and were created
It is a thing too great for us to come before Your presence and live
For we are a sinful people, full of evil, and negligent in doing good
You, O Lord, are the God full of mercy and compassion
Gracious in all Your ways
Perfect in all Your works
Holy in all Your words
You have revealed Yourself to us as the God who forgives iniquity, transgression, and sin,
And we have committed such offenses against You
We have broken all Your commandments
Neglecting that which You have told us to do
Pursuing and doing that which You have forbidden
We plead with You, O Lord, to forgive us our sins
Have mercy upon us
Cause Your face to shine upon us
Until that day that You return or call us home, mold us and make us perfect even as You are perfect
Grant to us holy desires, to love that which You love and hate all that which You hate.
Soften our hard hearts of rebellion
Loosen our stiff necks
Reveal to us our sins and turn us from them
So that we may bring all glory to Your holy name
That others may learn from us and exalt the name of Jesus Christ
And that the generation to come might see the marvelous grace of Jesus Christ
Believe in You, repent of their sins, and be saved
We pray this in the matchless name of Jesus Christ our Savior, our Lord, and our God
Amen

 

Ben Stahl, Elder